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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
出苗 see styles |
chū miáo chu1 miao2 ch`u miao chu miao |
to sprout; to come out (of seedling); to bud |
出身 see styles |
chū shēn chu1 shen1 ch`u shen chu shen shusshin しゅっしん |
to be born of; to come from; family background; class origin one's origin (e.g. city, country, parentage, school) |
出離 出离 see styles |
chū lí chu1 li2 ch`u li chu li shutsuri |
To leave, come out from. |
到る see styles |
itaru いたる |
(v5r,vi) (1) to arrive at (e.g. a decision); to reach (a stage); to attain; (2) to lead to (a place); to get to; (3) (archaism) to come; to arrive; to result in |
到頭 到头 see styles |
dào tóu dao4 tou2 tao t`ou tao tou toutou / toto とうとう |
to the end (of); at the end of; in the end; to come to an end (adverb) (kana only) finally; at last; ultimately; in the end At the end, when the end is reached. |
到點 到点 see styles |
dào diǎn dao4 dian3 tao tien |
it's time (to do something); the time has come |
制勝 制胜 see styles |
zhì shèng zhi4 sheng4 chih sheng seikatsu / sekatsu せいかつ |
to win; to prevail; to come out on top (noun/participle) victory; championship; (given name) Seikatsu |
剋架 克架 see styles |
kei jià kei1 jia4 k`ei chia kei chia |
to scuffle; to come to blows |
前來 前来 see styles |
qián lái qian2 lai2 ch`ien lai chien lai |
to come (formal); before; previously |
剎住 刹住 see styles |
shā zhù sha1 zhu4 sha chu |
to stop; to come to a halt |
剝離 剥离 see styles |
bō lí bo1 li2 po li |
to peel; to strip; to peel off; to come off (of tissue, skin, covering etc) |
動武 动武 see styles |
dòng wǔ dong4 wu3 tung wu |
to use force; to come to blows |
勝出 胜出 see styles |
shèng chū sheng4 chu1 sheng ch`u sheng chu |
to come out on top; to win (in an election, contest etc); success; victory |
匯聚 汇聚 see styles |
huì jù hui4 ju4 hui chü |
convergence; to come together |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
去來 去来 see styles |
qù lái qu4 lai2 ch`ü lai chü lai korai |
Go and come. |
参る see styles |
mairu まいる |
(v5r,vi) (1) (humble language) (kana only) to go; to come; to call; (2) to be defeated; to collapse; to die; (3) to be annoyed; to be nonplussed; (4) to be madly in love; (5) to visit (shrine, grave) |
及ぶ see styles |
oyobu およぶ |
(v5b,vi) (1) to reach; to amount to; to befall; to happen to; to extend; to go on (for, until); (v5b,vi) (2) to be up to the task; to come up to; (v5b,vi) (3) to compare with; to be a match (for); (v5b,vi) (4) (See 犯罪に及ぶ) to commit (a crime); (v5b,vi) (5) (usu. used in the negative) (See には及ばない・1) to require (to do) |
反撲 反扑 see styles |
fǎn pū fan3 pu1 fan p`u fan pu |
to counterattack; to come back after a defeat; to retrieve lost ground |
反正 see styles |
fǎn zhèng fan3 zheng4 fan cheng hanzei / hanze はんぜい |
anyway; in any case; to come over from the enemy's side (surname) Hanzei |
反覆 反复 see styles |
fǎn fù fan3 fu4 fan fu honpuku はんぷく |
repeatedly; over and over; to upend; unstable; to come and go; (of an illness) to return (noun/participle) repetition; iteration; recursion; recurrence; recapitulation start over again |
取銀 取银 see styles |
qǔ yín qu3 yin2 ch`ü yin chü yin |
to take silver; to come second in a competition |
叶う see styles |
kanau かなう |
(Godan verb with "u" ending) (1) (kana only) to come true (wish); (2) (kana only) to be suited; (3) (kana only) to match (implies competition); to rival; to bear (e.g. I can't bear the heat) |
吃虧 吃亏 see styles |
chī kuī chi1 kui1 ch`ih k`uei chih kuei |
to suffer losses; to come to grief; to lose out; to get the worst of it; to be at a disadvantage; unfortunately |
合う see styles |
au(p); ou(ik) / au(p); o(ik) あう(P); おう(ik) |
(v5u,vi) (1) to come together; to merge; to unite; to meet; (v5u,vi) (2) to fit; to match; to suit; to agree with; to be correct; (v5u,vi) (3) to be profitable; to be equitable; (aux-v,v5u) (4) (after the -masu stem of a verb) to do ... to each other; to do ... together |
吐穗 see styles |
tǔ suì tu3 sui4 t`u sui tu sui |
to have the ears of grain come up |
告吹 see styles |
gào chuī gao4 chui1 kao ch`ui kao chui |
to fizzle out; to come to nothing |
呪う see styles |
majinau まじなう |
(Godan verb with "u" ending) (1) (kana only) to pray that one avoids disaster or illness; (Godan verb with "u" ending) (2) (kana only) to pray for harm or death to come upon someone; to curse; (Godan verb with "u" ending) (3) (kana only) (See まじない) to charm; to conjure; to cast a spell (on someone); (Godan verb with "u" ending) (4) (archaism) to treat illness (with a prayer) |
商定 see styles |
shāng dìng shang1 ding4 shang ting |
to agree; to decide after consultation; to come to a compromise |
問世 问世 see styles |
wèn shì wen4 shi4 wen shih |
to be published; to come out |
啓蟄 see styles |
keichitsu / kechitsu けいちつ |
"awakening of insects" solar term (approx. March 6, the day on which hibernating insects are said to come out of the ground) |
善來 善来 see styles |
shàn lái shan4 lai2 shan lai zenrai |
svāgata, susvāgata; 'welcome'; well come, a title of a Buddha; v. 善逝. |
單行 单行 see styles |
dān xíng dan1 xing2 tan hsing |
to come individually; to treat separately; separate edition; one-way traffic |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
回來 回来 see styles |
huí lai hui2 lai5 hui lai |
to return; to come back |
回滾 回滚 see styles |
huí gǔn hui2 gun3 hui kun |
(computing) to roll back; rollback; (sports) (of a ball) to come back (due to backspin or sloping ground) |
回返 see styles |
huí fǎn hui2 fan3 hui fan |
to return; to go back; to come back |
因る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
圍爐 围炉 see styles |
wéi lú wei2 lu2 wei lu |
to gather around the stove; (Tw) to come together for a family dinner on Chinese New Year's Eve |
團年 团年 see styles |
tuán nián tuan2 nian2 t`uan nien tuan nien |
(of a family) to come together at lunar New Year's Eve; family reunion at New Year's |
在す see styles |
mashimasu まします owasu おわす imasu います |
(v5s,vi) (honorific or respectful language) to be; (vs-c,vi) (1) (honorific or respectful language) (archaism) to be; (2) (honorific or respectful language) (archaism) to go; to come; (v4s,vi) (1) (honorific or respectful language) (archaism) to be; (2) (honorific or respectful language) (archaism) to go; to come |
在る see styles |
aru ある |
(v5r-i,vi) (1) (kana only) to be (usu. of inanimate objects); to exist; to live; (2) (kana only) to have; (3) (kana only) to be located; (4) (kana only) to be equipped with; (5) (kana only) to happen; to come about |
在先 see styles |
zài xiān zai4 xian1 tsai hsien |
to come first; previous; prior; beforehand; first; formerly |
坐す see styles |
mashimasu まします zasu ざす imasu います |
(v5s,vi) (honorific or respectful language) to be; (v5s,vs-c,vi) (1) to sit; to squat; (2) to be implicated; (v4s,vi) (1) (honorific or respectful language) (archaism) to be; (2) (honorific or respectful language) (archaism) to go; to come |
坦承 see styles |
tǎn chéng tan3 cheng2 t`an ch`eng tan cheng |
to confess; to admit; to come clean; calmly |
塌架 see styles |
tā jià ta1 jia4 t`a chia ta chia |
to collapse; to come to grief |
墊底 垫底 see styles |
diàn dǐ dian4 di3 tien ti |
to put something on the bottom; to eat something to tide oneself over until mealtime; to lay the foundation; to come last in the rankings |
壽終 寿终 see styles |
shòu zhōng shou4 zhong1 shou chung jushū |
to die of old age; to live to a ripe old age; (fig.) (of something) to come to an end (after a long period of service) end of life |
大白 see styles |
dà bái da4 bai2 ta pai daihaku だいはく |
to be revealed; to come out (of the truth); chalk (for whitening walls); (old) wine cup; (neologism c. 2021) healthcare worker or volunteer in full-body PPE (esp. during the COVID-19 pandemic) (from the 2014 Disney version of the Marvel Comics character Baymax, whose Chinese name is 大白) large cup; (place-name) Daihaku |
天罰 see styles |
tenbatsu てんばつ |
(1) divine punishment; wrath of God; justice of heaven; nemesis; (2) suitable punishment; just deserts; come-uppance |
夭折 see styles |
yāo zhé yao1 zhe2 yao che yousetsu / yosetsu ようせつ |
to die young or prematurely; to come to a premature end; to be aborted prematurely (n,vs,vi) premature death |
失す see styles |
usu うす |
(v2s-s,vi) (1) (archaism) (See 失せる・1) to disappear; to vanish; to fade away; (v2s-s,vi) (2) (archaism) (derogatory term) to go; to leave; to come; to exist; (v2s-s,vi) (3) (archaism) to die |
失迎 see styles |
shī yíng shi1 ying2 shih ying |
failure to meet; (humble language) I'm sorry not to have come to meet you personally |
寄す see styles |
yosu よす |
(Godan verb with "su" ending) (1) (ksb:) (See 寄せる・11) to include; to welcome (in a group); to let in; (Godan verb with "su" ending) (2) (archaism) to bring near; to put close; to let come near |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
少來 少来 see styles |
shǎo lái shao3 lai2 shao lai |
refrain (from doing something); (coll.) Come on!; Give me a break!; Save it! |
属す see styles |
zokusu ぞくす |
(v5s,vs-c,vi) (See 属する・ぞくする) to belong to; to come under; to be affiliated with; to be subject to |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
差脫 差脱 see styles |
chā tuō cha1 tuo1 ch`a t`o cha to shadatsu |
to come loose |
已生 see styles |
yǐ shēng yi3 sheng1 i sheng ishō |
部多 bhūta. Become, the moment just come into existence, the present moment; being, existing; a being, ghost, demon; a fact; an element, of which the Hindus have five— earth, water, fire, air, ether; the past. |
帰す see styles |
kisu きす |
(v5s,vs-c) (1) (See 帰する) to come to (in the end); to end in; (v5s,vs-c) (2) to attribute; to blame |
帰る see styles |
kaeru かえる |
(v5r,vi) (1) to return; to come home; to go home; to go back; (2) to leave; (3) (baseb) to get home; to get to home plate |
幹架 干架 see styles |
gàn jià gan4 jia4 kan chia |
(dialect) to come to blows; to have a row |
廝打 厮打 see styles |
sī dǎ si1 da3 ssu ta |
to come to blows; to tussle |
廝搏 厮搏 see styles |
sī bó si1 bo2 ssu po |
to come to blows; to fight; to tussle |
弄到 see styles |
nòng dào nong4 dao4 nung tao |
to get hold of; to obtain; to secure; to come by |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
当分 see styles |
toubun / tobun とうぶん |
(adv,n) (1) for the present; for the time being; (adv,n) (2) for a while (from now); for some time (to come) |
往く see styles |
yuku ゆく iku いく |
(out-dated kanji) (v5k-s,vi) (1) to go; to move (in a direction or towards a specific location); to head (towards); to be transported (towards); to reach; (2) to proceed; to take place; (3) to pass through; to come and go; (4) to walk; (5) to do (in a specific way); (6) to stream; to flow; (auxiliary verb) (7) to continue; (v5k-s,vi) (8) (kana only) to have an orgasm; to come; to cum; (9) (kana only) (slang) to trip; to get high; to have a drug-induced hallucination |
往後 往后 see styles |
wǎng hòu wang3 hou4 wang hou |
from now on; in the future; time to come |
往復 往复 see styles |
wǎng fù wang3 fu4 wang fu oufuku / ofuku おうふく |
to go and come back; to make a return trip; backwards and forwards (e.g. of piston or pump action); to reciprocate (of machine part) (n,vs,vi) (1) making a round trip; going and returning; coming and going; (2) (abbreviation) (See 往復切符) round-trip ticket; return ticket; (n,vs,vi) (3) correspondence; exchanging (of letters); (n,vs,vi) (4) keeping company (with); socializing; visiting each other going and returning |
待宵 see styles |
matsuyoi まつよい |
(1) (archaism) night where one waits for someone who is supposed to come; (2) (archaism) night of the 14th day of the eight month of the lunar calendar |
得手 see styles |
dé shǒu de2 shou3 te shou ete えて |
to go smoothly; to come off; to succeed (noun or adjectival noun) forte; strong point |
得智 see styles |
dé zhì de2 zhi4 te chih tokusato とくさと |
(personal name) Tokusato to come to know |
復出 复出 see styles |
fù chū fu4 chu1 fu ch`u fu chu |
to come back out of retirement; to get involved again after having withdrawn |
復歸 复归 see styles |
fù guī fu4 gui1 fu kuei |
to return; to come back |
復生 复生 see styles |
fù shēng fu4 sheng1 fu sheng matao またお |
to be reborn; to recover; to come back to life; to regenerate (given name) Matao renewed appearance |
復返 复返 see styles |
fù fǎn fu4 fan3 fu fan |
to come back; to return |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
患上 see styles |
huàn shang huan4 shang5 huan shang |
to come down with; to be afflicted with (an illness) |
想出 see styles |
xiǎng chū xiang3 chu1 hsiang ch`u hsiang chu |
to figure out; to work out (a solution etc); to think up; to come up with (an idea etc) |
想通 see styles |
xiǎng tōng xiang3 tong1 hsiang t`ung hsiang tung |
to figure out; to realize; to become convinced; to come round (to an idea); to get over it |
感悟 see styles |
gǎn wù gan3 wu4 kan wu |
to come to realize; to appreciate (feelings) |
應至 应至 see styles |
yìng zhì ying4 zhi4 ying chih ōshi |
will come to pass |
應驗 应验 see styles |
yìng yàn ying4 yan4 ying yen |
to come true; to come about as predicted; to be fulfilled |
懸る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
成丁 see styles |
chéng dīng cheng2 ding1 ch`eng ting cheng ting |
(of a male) to come of age; an adult male |
成串 see styles |
chéng chuàn cheng2 chuan4 ch`eng ch`uan cheng chuan |
to be lined up (like a chain of islands, a string of pearls etc); to form a cluster (like a bunch of grapes); to come one after the other (like a series of sighs) |
成真 see styles |
chéng zhēn cheng2 zhen1 ch`eng chen cheng chen shigemasa しげまさ |
to come true (personal name) Shigemasa |
成空 see styles |
seikuu / seku せいくう |
come to nothingness |
所流 see styles |
suǒ liú suo3 liu2 so liu shoru |
to come forth |
打架 see styles |
dǎ jià da3 jia4 ta chia |
to fight; to scuffle; to come to blows; CL:場|场[chang2] |
抵岸 see styles |
dǐ àn di3 an4 ti an |
to come ashore |
拠る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
拿出 see styles |
ná chū na2 chu1 na ch`u na chu |
to take out; to put out; to provide; to put forward (a proposal); to come up with (evidence) |
挨打 see styles |
ái dǎ ai2 da3 ai ta |
to take a beating; to get thrashed; to come under attack |
掄元 抡元 see styles |
lún yuán lun2 yuan2 lun yüan |
to win the top award; to come first in the examination rankings |
授手 see styles |
shòu shǒu shou4 shou3 shou shou jushu |
To proffer the hand, to come in person to welcome the dying, as e.g. does Guanyin in certain cases. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Come" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.