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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不憍樂天 不憍乐天 see styles |
bù jiāo lè tiān bu4 jiao1 le4 tian1 pu chiao le t`ien pu chiao le tien fukyōraku ten |
(Skt. Nirmāṇarati) heaven |
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. |
不驕樂天 不骄乐天 see styles |
bù jiāo lè tiān bu4 jiao1 le4 tian1 pu chiao le t`ien pu chiao le tien fukyōraku ten |
(Skt. Nirmāṇarati) heaven |
世間天院 世间天院 see styles |
shì jiān tiān yuàn shi4 jian1 tian1 yuan4 shih chien t`ien yüan shih chien tien yüan seken ten in |
The third court in the Garbhadhātu. |
乃至十念 see styles |
nǎi zhì shí niàn nai3 zhi4 shi2 nian4 nai chih shih nien naishi jūnen |
up to ten remembrances |
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) |
九因一果 see styles |
jiǔ yīn yī guǒ jiu3 yin1 yi1 guo3 chiu yin i kuo kuin ikka |
Nine of the 十界 ten dhātu or regions are causative, the tenth is the effect or resultant. |
二十五點 二十五点 see styles |
èr shí wǔ diǎn er4 shi2 wu3 dian3 erh shih wu tien nijūgo ten |
Each of the five 更 night watches is divided into five making twenty-five dian. |
五不還天 五不还天 see styles |
wǔ bù huán tiān wu3 bu4 huan2 tian1 wu pu huan t`ien wu pu huan tien go fugen ten |
idem 五淨居天. |
五代十国 see styles |
godaijikkoku ごだいじっこく |
(hist) (See 五代) Five Dynasties and Ten Kingdoms period (of China; 907-979) |
五代十國 五代十国 see styles |
wǔ dài shí guó wu3 dai4 shi2 guo2 wu tai shih kuo |
Five Dynasties (907-960) and Ten Kingdoms (902-979), period of political turmoil in ancient China See: 五代十国 |
五八十具 see styles |
wǔ bā shí jù wu3 ba1 shi2 ju4 wu pa shih chü gohachijū gu |
All the five, eight, and ten commandments, i. e. the three groups of disciples, laity who keep the five and eight and monks who keep the ten. |
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. |
五天使者 see styles |
wǔ tiān shǐ zhě wu3 tian1 shi3 zhe3 wu t`ien shih che wu tien shih che go ten shisha |
five heavenly messengers |
五教十宗 see styles |
wǔ jiào shí zōng wu3 jiao4 shi2 zong1 wu chiao shih tsung gokyō jūshū |
five teachings and ten doctrines |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. |
五逆十惡 五逆十恶 see styles |
wǔ nì shí è wu3 ni4 shi2 e4 wu ni shih o gogyaku jūaku |
five heinous crimes and ten unwholesome kinds of behavior |
五道冥官 see styles |
wǔ dào míng guān wu3 dao4 ming2 guan1 wu tao ming kuan godō myōkan |
An officer in the retinue of the ten kings of Hades. |
五道將軍 五道将军 see styles |
wǔ dào jiāng jun wu3 dao4 jiang1 jun1 wu tao chiang chün go dō shōgun |
A general in the retinue of the ten kings of Hades, who keeps the book of life. |
五那含天 see styles |
wǔ nà hán tiān wu3 na4 han2 tian1 wu na han t`ien wu na han tien go nagon ten |
idem 五淨居天. |
令分別轉 令分别转 see styles |
lìng fēn bié zhuǎn ling4 fen1 bie2 zhuan3 ling fen pieh chuan ryō funbetsu ten |
allowing [the thinking consciousness to have] its discriminating activity |
任運而轉 任运而转 see styles |
rén yùn ér zhuǎn ren2 yun4 er2 zhuan3 jen yün erh chuan nin'un skikamo ten |
to transform [evolve, manifest, alter] effortlessly |
伊舍那天 see styles |
yī shèn à tiān yi1 shen4 a4 tian1 i shen a t`ien i shen a tien Ishana ten |
Īśāna |
伊賒那天 伊赊那天 see styles |
yī shēn à tiān yi1 shen1 a4 tian1 i shen a t`ien i shen a tien Ishana ten |
Īśāna |
伊遮那天 see styles |
yī zhēn à tiān yi1 zhen1 a4 tian1 i chen a t`ien i chen a tien Ishana ten |
Īśāna |
伊邪那天 see styles |
yī xié nà tiān yi1 xie2 na4 tian1 i hsieh na t`ien i hsieh na tien Ijana ten |
Īśāna |
似喩十過 似喩十过 see styles |
sì yù shí guò si4 yu4 shi2 guo4 ssu yü shih kuo jiyu jū ka |
ten fallacies in the example |
住前菩薩 住前菩萨 see styles |
zhù qián pú sà zhu4 qian2 pu2 sa4 chu ch`ien p`u sa chu chien pu sa jūzen bosatsu |
bodhisattvas prior to the ten abodes |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
佛十力經 佛十力经 see styles |
fó shí lì jīng fo2 shi2 li4 jing1 fo shih li ching Butsu jūriki kyō |
Scripture on the Buddha's Ten Powers |
佛陀扇多 see styles |
fó tuó shàn duō fo2 tuo2 shan4 duo1 fo t`o shan to fo to shan to Buddasenta |
Buddhaśānta, of Central India, translator of some ten works from 525-539. |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
倶摩羅天 倶摩罗天 see styles |
jù mó luó tiān ju4 mo2 luo2 tian1 chü mo lo t`ien chü mo lo tien kumara ten |
A youthful deva. |
倶時而轉 倶时而转 see styles |
jù shí ér zhuǎn ju4 shi2 er2 zhuan3 chü shih erh chuan kuji ji ten |
to arise [function] concurrently |
假一賠十 假一赔十 see styles |
jiǎ yī péi shí jia3 yi1 pei2 shi2 chia i p`ei shih chia i pei shih |
lit. if one is fake, I shall compensate you for ten of them; fig. (of goods) 100% genuine |
僧伽婆羅 僧伽婆罗 see styles |
sēng qié pó luó seng1 qie2 po2 luo2 seng ch`ieh p`o lo seng chieh po lo Sōgyabara |
Saṅghapāla; a monk of 扶南國 ? Siam, who tr. ten or eleven works A.D. 506-520. |
優波婆娑 优波婆娑 see styles |
yōu bō pó suō you1 bo1 po2 suo1 yu po p`o so yu po po so uhabasha |
upavāsa, to dwell in, or by; fasting, abstinence; to keep eight of the ten prohibitions. |
兜率陀天 see styles |
dōu shuài tuó tiān dou1 shuai4 tuo2 tian1 tou shuai t`o t`ien tou shuai to tien Tosotsuda Ten |
Tuṣita Heaven |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六道四聖 六道四圣 see styles |
liù dào sì shèng liu4 dao4 si4 sheng4 liu tao ssu sheng rokudō shishō |
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界. |
初歡喜地 初欢喜地 see styles |
chū huān xǐ dì chu1 huan1 xi3 di4 ch`u huan hsi ti chu huan hsi ti sho kangi ji |
The first of the ten stages toward Buddhahood, that of joy. |
初轉法輪 初转法轮 see styles |
chū zhuǎn fǎ lún chu1 zhuan3 fa3 lun2 ch`u chuan fa lun chu chuan fa lun sho ten bōrin |
More info & calligraphy: First Turn of the Dharma Wheel |
別時念佛 别时念佛 see styles |
bié shí niàn fó bie2 shi2 nian4 fo2 pieh shih nien fo betsuji nenbutsu |
To call upon Buddha at special times. When the ordinary religious practices are ineffective the Pure Land sect call upon Buddha for a period of one to seven days, or ten to ninety days. Also 如法念佛. |
前頭上位 see styles |
maegashirajoui / maegashirajoi まえがしらじょうい |
{sumo} ten highest ranked maegashira wrestlers certain to wrestle against san'yaku ranks |
劫波娑天 see styles |
jié bō suō tiān jie2 bo1 suo1 tian1 chieh po so t`ien chieh po so tien Kōhasa Ten |
Yama, as ruler of time, 時分天. |
勉勵而轉 勉励而转 see styles |
miǎn lì ér zhuǎn mian3 li4 er2 zhuan3 mien li erh chuan benrei ji ten |
advancing with effort |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十三觀音 see styles |
shí sān guān yīn shi2 san1 guan1 yin1 shih san kuan yin |
(三十三尊觀音) The thirty-three forms in which Guanyin is represented: with willow, dragon, sutra, halo, as strolling, with white robe, as lotus-sleeping, with fishing-creel, as medicine-bestowing, with folded hands, holding a lotus, pouring water, etc. 三十三過 The thirty-three possible fallacies in the statement of a syllogism, nine in the proposition 宗 pratijñā, fourteen in the reason 因 hetu, and ten in the example 喩 udāharaṇa. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十不善業 十不善业 see styles |
shí bù shàn yè shi2 bu4 shan4 ye4 shih pu shan yeh jū fuzengō |
(or 十不善道) idem 十惡 (十惡業). |
十不善道 see styles |
shí bù shàn dào shi2 bu4 shan4 dao4 shih pu shan tao jū fuzen dō |
ten unwholesome paths |
十不悔戒 see styles |
shí bù huǐ jiè shi2 bu4 hui3 jie4 shih pu hui chieh jū fuke kai |
The ten rules which produce no regrets—not to kill, steal, fornicate, lie, tall of a fellow -Buddhist's sins, deal in wine, praise oneself and discredit others, be mean, be angry, defame the Triratna (Buddha, Law, Fraternity). |
十中八九 see styles |
jicchuuhakku; juuchuuhakku; jucchuuhakku / jicchuhakku; juchuhakku; jucchuhakku じっちゅうはっく; じゅうちゅうはっく; じゅっちゅうはっく |
(adv,n) (yoji) in 8 or 9 cases out of ten; in all probability |
十乘觀法 十乘观法 see styles |
shí shèng guān fǎ shi2 sheng4 guan1 fa3 shih sheng kuan fa jūjō kanbō |
ten vehicles of meditation |
十事功德 see styles |
shí shì gōng dé shi2 shi4 gong1 de2 shih shih kung te jūji kudoku |
The bodhisattva-merit resulting from the attainment of the ten groups of excellences in the southern version of the Nirvāṇa Sūtra 南本涅盤經 19-24. There is an unimportant 十事經 not connected with the above. |
十事非法 see styles |
shí shì fēi fǎ shi2 shi4 fei1 fa3 shih shih fei fa jūji hihō |
Ten unlawful things said to have been advocated by the Vaiśālī monks, which led to the calling of the second Council. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十住菩薩 十住菩萨 see styles |
shí zhù pú sà shi2 zhu4 pu2 sa4 shih chu p`u sa shih chu pu sa jūjū bosatsu |
bodhisattvas in the stages of the ten abodes |
十到彼岸 see styles |
shí dào bǐ àn shi2 dao4 bi3 an4 shih tao pi an jūtōhigan |
ten perfections |
十力作業 十力作业 see styles |
shí lì zuò yè shi2 li4 zuo4 ye4 shih li tso yeh jūriki sagō |
the functions of the ten powers |
十力差別 十力差别 see styles |
shí lì chā bié shi2 li4 cha1 bie2 shih li ch`a pieh shih li cha pieh jūriki shabetsu |
distinctions among the ten powers |
十力次第 see styles |
shí lì cì dì shi2 li4 ci4 di4 shih li tz`u ti shih li tzu ti jūriki shidai |
the sequential relationship of the ten powers |
十力無等 十力无等 see styles |
shí lì wú děng shi2 li4 wu2 deng3 shih li wu teng jūriki mudō |
peerless possessor of the ten powers |
十善戒力 see styles |
shí shàn jiè lì shi2 shan4 jie4 li4 shih shan chieh li jūzen(no)kairiki |
ten good powers of the precepts |
十善業道 十善业道 see styles |
shí shàn yè dào shi2 shan4 ye4 dao4 shih shan yeh tao jū zengō dō |
ten kinds of wholesome behavior |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
十善菩薩 十善菩萨 see styles |
shí shàn pú sà shi2 shan4 pu2 sa4 shih shan p`u sa shih shan pu sa jūzen bosatsu |
The bodhisattvas of the 十信位 q. v. |
十國春秋 十国春秋 see styles |
shí guó chūn qiū shi2 guo2 chun1 qiu1 shih kuo ch`un ch`iu shih kuo chun chiu |
History of Ten States of South China (1669) by Wu Renchen 吳任臣|吴任臣[Wu2 Ren4 chen2], 114 scrolls |
十地等覺 十地等觉 see styles |
shí dì děng jué shi2 di4 deng3 jue2 shih ti teng chüeh jūji tōgaku |
ten grounds and virtual enlightenment |
十地願行 十地愿行 see styles |
shí dì yuàn xíng shi2 di4 yuan4 xing2 shih ti yüan hsing jūchi gangyō |
The vow of bodhisattvas to attain the十地 by fulfilling the ten pāramitās, v. 十波. |
十夜念佛 see styles |
shí yè niàn fó shi2 ye4 nian4 fo2 shih yeh nien fo jūya nenbutsu |
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras. |
十大地法 see styles |
shí dà dì fǎ shi2 da4 di4 fa3 shih ta ti fa jū daichi hō |
ten universally operating mental factors |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十大論師 十大论师 see styles |
shí dà lùn shī shi2 da4 lun4 shi1 shih ta lun shih jū dai ronji |
ten masters [of the Indian Yogâcāra school] |
十如來地 十如来地 see styles |
shí rú lái dì shi2 ru2 lai2 di4 shih ju lai ti jū nyorai chi |
v. 十地. |
十年一日 see styles |
juunenichijitsu; juunenichinichi / junenichijitsu; junenichinichi じゅうねんいちじつ; じゅうねんいちにち |
(yoji) without intermission for ten (long) years; with constancy of purpose for ten (long) years; in the same old rut for years on end |
十年一昔 see styles |
juunenhitomukashi / junenhitomukashi じゅうねんひとむかし |
(yoji) the pace of change makes ten years back seem like ancient history |
十幾個月 十几个月 see styles |
shí jǐ gè yuè shi2 ji3 ge4 yue4 shih chi ko yüeh |
ten months or so; about ten months |
十度三行 see styles |
shí dù sān xíng shi2 du4 san1 xing2 shih tu san hsing jūtosangyō |
each of the pāramitās has three forms of observance, e.g. the first, 施 dāna or giving has 財施 almsgiving, 法施 truth-giving, and 無畏施 courage-giving. The three forms differ with each pāramitā. |
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. |
十念成就 see styles |
shí niàn chéng jiù shi2 nian4 cheng2 jiu4 shih nien ch`eng chiu shih nien cheng chiu jūnen jōju |
See 十念往生, but cf. 十聲. |
十念相續 十念相续 see styles |
shí niàn xiāng xù shi2 nian4 xiang1 xu4 shih nien hsiang hsü jūnen sōzoku |
ten continuous thoughts |
十念血脉 see styles |
shí niàn xiě mò shi2 nian4 xie3 mo4 shih nien hsieh mo jūnen ketsumyaku |
The arteries of the "ten invocations", i.e. the teacher's giving and the disciple's receiving of the law. |
十恆河沙 十恒河沙 see styles |
shí héng hé shā shi2 heng2 he2 sha1 shih heng ho sha jū gōka sha |
sands of ten Ganges rivers |
十方三世 see styles |
shí fāng sān shì shi2 fang1 san1 shi4 shih fang san shih jippō sanze |
ten directions in the three times |
十方世界 see styles |
shí fāng shì jiè shi2 fang1 shi4 jie4 shih fang shih chieh jippousekai / jipposekai じっぽうせかい |
{Buddh} worlds of the ten directions The worlds in all directions. |
十方佛土 see styles |
shí fāng fó tǔ shi2 fang1 fo2 tu3 shih fang fo t`u shih fang fo tu jippō butsuto |
A Buddha-realm, idem 大千世界. |
十方法界 see styles |
shí fāng fǎ jiè shi2 fang1 fa3 jie4 shih fang fa chieh jippō hokkai |
worlds of the ten directions |
十方衆生 十方众生 see styles |
shí fāng zhòng shēng shi2 fang1 zhong4 sheng1 shih fang chung sheng jippō shujō |
sentient beings of the ten directions |
十方諸佛 十方诸佛 see styles |
shí fāng zhū fó shi2 fang1 zhu1 fo2 shih fang chu fo jippō shobutsu |
the buddhas of the ten directions |
十日十夜 see styles |
shí rì shí yè shi2 ri4 shi2 ye4 shih jih shih yeh jūnichi jūya |
ten days and ten nights [of mindfulness of the Buddha's name] |
十殊勝語 十殊胜语 see styles |
shí shū shèng yǔ shi2 shu1 sheng4 yu3 shih shu sheng yü jū shushō go |
The ten rare or surpassing terms connected with the ten surpassing laws; they are given in Xuanzang's translation of Vasubandhu's 攝論釋. |
十殿閻王 十殿阎王 see styles |
shí diàn yán wáng shi2 dian4 yan2 wang2 shih tien yen wang jū tenen ō |
The ten Yama courts, cf. 十王. |
十法明入 see styles |
shí fǎ míng rù shi2 fa3 ming2 ru4 shih fa ming ju jippō myōnyū |
ten dharmas of luminous entry |
十法止觀 十法止观 see styles |
shí fǎ zhǐ guān shi2 fa3 zhi3 guan1 shih fa chih kuan jippō shikan |
ten vehicles of meditation |
十波羅夷 十波罗夷 see styles |
shí bō luó yí shi2 bo1 luo2 yi2 shih po lo i jū harai |
The ten pārājikas, or sins unpardonable in a monk involving his exclusion from the community; v. 十重禁戒. |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
十無盡戒 十无尽戒 see styles |
shí wú jìn jiè shi2 wu2 jin4 jie4 shih wu chin chieh jū mujin kai |
idem 十重禁戒. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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