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Simple Dictionary Definition |
仙 see styles |
xiān xian1 hsien hisa ひさ |
More info & calligraphy: Immortal(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī. |
力 see styles |
lì li4 li riki りき |
More info & calligraphy: Power / Strength(suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
干 see styles |
gān gan1 kan motomu もとむ |
(bound form) to have to do with; to concern oneself with; one of the ten heavenly stems 天干[tian gan1]; (archaic) shield (irregular okurigana usage) (n,n-pref) drying; dried; (male given name) Motomu A shield; a stem, or pole; to offend; to concern; to seek. |
忍 see styles |
rěn ren3 jen nin にん |
More info & calligraphy: Patience / Perseverance(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things. |
斗 see styles |
dǒu dou3 tou hakaru はかる |
More info & calligraphy: Fight / Beat Someonekanji radical 68 at right; (given name) Hakaru A bushel, i. e. ten Chinese pints. |
辛 see styles |
xīn xin1 hsin shinkou / shinko しんこう |
More info & calligraphy: Sim(counter) (colloquialism) counter for spiciness of food (e.g. curry); (surname) Shinkou sharp |
五戒 see styles |
wǔ jiè wu3 jie4 wu chieh gokai ごかい |
More info & calligraphy: Five Preceptspañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神. |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
合十 see styles |
hé shí he2 shi2 ho shih gōjū |
More info & calligraphy: Namaste - Greeting合爪; 合掌 To bring the ten fingers or two palms together; a monk's salutation. |
大師 大师 see styles |
dà shī da4 shi1 ta shih daishi だいし |
More info & calligraphy: Grand Master / Great Teacher(honorific or respectful language) {Buddh} great teacher (i.e. a buddha, bodhisattva or high monk, esp. Kobo Daishi); (place-name) Daishi Great teacher, or leader, one of the ten titles of a Buddha. |
天佑 see styles |
tenyuu / tenyu てんゆう |
More info & calligraphy: Divine Grace |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
無盡 无尽 see styles |
wú jìn wu2 jin4 wu chin mujin むじん |
More info & calligraphy: Endless / Without Limit(given name) Mujin Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc. |
天力士 see styles |
tiān lì shì tian1 li4 shi4 t`ien li shih tien li shih ten rikishi |
More info & calligraphy: Warrior of Heaven |
千差萬別 千差万别 see styles |
qiān chā wàn bié qian1 cha1 wan4 bie2 ch`ien ch`a wan pieh chien cha wan pieh sensha manbetsu |
More info & calligraphy: Diversitya thousand differences and ten thousand distinctions |
鵬程萬里 鹏程万里 see styles |
péng chéng wàn lǐ peng2 cheng2 wan4 li3 p`eng ch`eng wan li peng cheng wan li |
More info & calligraphy: A Bright Future |
丈 see styles |
zhàng zhang4 chang masuo ますお |
measure of length, ten Chinese feet (3.3 m); to measure; husband; polite appellation for an older male (particle) (1) (kana only) only; just; merely; simply; no more than; nothing but; alone; (particle) (2) (kana only) as much as; to the extent of; enough to; (given name) Masuo Ten feet; an elder; a wife's parents; a husband. |
什 see styles |
shí shi2 shih sousaku / sosaku そうさく |
ten (used in fractions, writing checks etc); assorted; miscellaneous (1) (See 十・1) 10; ten; (2) (archaism) book containing a collection of poems; (personal name) Sousaku A file of ten; sundry, what. |
〸 see styles |
shí shi2 shih yokotate よこたて |
ten; 10 (numeric) ten (chi: shí); (personal name) Yokotate |
拾 see styles |
shí shi2 shih jitsu じつ |
to pick up; to collate or arrange; ten (banker's anti-fraud numeral) (numeric) ten; (place-name) Jitsu To gather, pick up, arrange; ten. |
旬 see styles |
xún xun2 hsün hitoshi ひとし |
ten days; ten years; full period (1) ten-day period (in a month); (2) ten-year period (in one's age); decade; (male given name) Hitoshi A decade, a period of ten days. |
癸 see styles |
guǐ gui3 kuei ki; mizunoto き; みずのと |
tenth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; tenth in order; letter "J" or Roman "X" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 15°; deca 10th in rank; tenth sign of the Chinese calendar |
貂 see styles |
diāo diao1 tiao ten てん |
sable or marten (genus Martes) (1) (kana only) Japanese marten (Martes melampus); (2) marten (any arboreal weasel-like mammal of genus Martes) |
十倍 see styles |
shí bèi shi2 bei4 shih pei tobe とべ |
tenfold; ten times (something) ten times; tenfold; (surname) Tobe tenfold |
十分 see styles |
shí fēn shi2 fen1 shih fen juppun じゅっぷん juubun / jubun じゅうぶん jippun じっぷん |
very; completely; utterly; extremely; absolutely; hundred percent; to divide into ten equal parts (adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (noun/participle) (2) division into ten; (adverb) (3) perfectly; thoroughly; fully; in full; 10 minutes |
十誡 十诫 see styles |
shí jiè shi2 jie4 shih chieh jūkai じっかい |
ten commandments Ten Commandments; Decalogue; Decalog idem 十戒. |
旬日 see styles |
xún rì xun2 ri4 hsün jih junjitsu じゅんじつ |
(literary) ten days; short period ten-day period ten days |
一目十行 see styles |
yī mù shí háng yi1 mu4 shi2 hang2 i mu shih hang ichimokujuugyou / ichimokujugyo いちもくじゅうぎょう |
ten lines at a glance (idiom); to read very rapidly (yoji) outstanding reading ability; one glance, ten lines |
w see styles |
w w w |
(Internet slang) ten thousand (abbr. for 萬|万[wan4]) |
丙 see styles |
bǐng bing3 ping minezaki みねざき |
third of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; third in order; letter "C" or Roman "III" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 165°; propyl (1) (へい only) (See 甲乙丙丁) third rank; third class; third person (in a contract, etc.); (2) (esp. ひのえ) third sign of the Chinese calendar; (personal name) Minezaki Fire, heat, south; the third of the ten stems. |
京 see styles |
jīng jing1 ching miyako みやこ |
capital city of a country; big; algebraic term for a large number (old); artificial mound (old) (1) (きょう only) imperial capital (esp. Kyoto); (2) (きょう only) (See 伊呂波歌) final word of an iroha poem; (numeric) (3) (usu. けい) 10^16; 10,000,000,000,000,000; ten quadrillion; (surname, female given name) Miyako capital |
傑 杰 see styles |
jié jie2 chieh masaru まさる |
(bound form) hero; heroic; outstanding person; prominent; distinguished (counter) the top (e.g. top ten); the best; (given name) Masaru |
冓 see styles |
gòu gou4 kou |
inner rooms of palace; ten billions |
割 see styles |
gē ge1 ko wari わり |
to cut; to cut apart (n,n-suf) (1) rate; ratio; proportion; percentage; (2) profit; (3) assignment; (4) 10%; unit of ten percent; (5) (sumo) match; schedule of matches; (suffix noun) (6) diluted with (of drinks); mixed with; (place-name) Wari To cut, gash, sever. |
卍 see styles |
wàn wan4 wan manji まんじ |
swastika, a sacred and auspicious symbol in Hinduism, Buddhism, and Jainism swastika (esp. a counterclockwise swastika as a Buddhist symbol); fylfot; gammadion; (given name) Manji sauvastika, 塞縛悉底迦; also styled 室利靺瑳 śrīvatsa, lucky sign, Viṣṇu's breast-curl or mark, tr. by 海雲 sea-cloud, or cirrhus. Used as a fancy form of 萬 or 萬; and is also written in a form said to resemble a curl. It is the 4th of the auspicious signs in the footprint of Buddha, and is a mystic diagram of great antiquity. To be distinguished from 卐svastika, the crampons of which turn to the right. |
呉 see styles |
wú wu2 wu gou / go ごう |
Japanese variant of 吳|吴[Wu2] (1) Wu (region in China, south of the lower Yangtze); (2) (hist) Wu (kingdom in China during the Five Dynasties and Ten Kingdoms era; 902-937 CE); Southern Wu; (3) (hist) (See 三国・2) Wu (kingdom in China during the Three Kingdoms era; 222-280 CE); Eastern Wu; Sun Wu; (4) (hist) Wu (kingdom in China during the Spring and Autumn era; 11th century-473 BCE); (surname) Gou Wu |
囀 啭 see styles |
zhuàn zhuan4 chuan ten |
to sing (of birds or insects); to warble; to chirp; to twitter Translit. vā. |
因 see styles |
yīn yin1 yin yukari ゆかり |
cause; reason; because (1) cause; factor; (2) {Buddh} (See 縁・えん・5) hetu (direct cause, esp. as opposed to indirect conditions); (3) (See 因明) the basis of one's argument (in hetuvidya); (personal name) Yukari hetu: a cause: because: a reason: to follow, it follows, that which produces a 果 result or effect. 因 is a primary cause in comparison with 緣 pratyaya which is an environmental or secondary cause. In the 十因十果 ten causes and ten effects, adultery results in the iron bed, the copper pillar, and the eight hot hells; covetousness in the cold hells; and so on, as shown in the 楞嚴經. Translit. in, yin. Cf. 印. |
城 see styles |
chéng cheng2 ch`eng cheng yakata やかた |
city walls; city; town; CL:座[zuo4],道[dao4],個|个[ge4] (suffix) (1) castle (in place names); (2) (rare) (See 城・しろ) castle; fortress; (personal name) Yakata A city (or defensive) wall; a city, a walled and moat and all they contain.; See under Ten Strokes. |
壬 see styles |
rén ren2 jen mibu みぶ |
ninth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; ninth in order; letter "I" or Roman "IX" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 345°; nona 9th in rank; ninth sign of the Chinese calendar; (surname) Mibu |
奠 see styles |
diàn dian4 tien ten |
to fix; to settle; a libation to the dead To settle, offer, condole. |
姟 see styles |
gāi gai1 kai gai |
Ten millions, tr. of ayuta 阿由他, nayuta, 那由他; but another account says 100 millions. |
宗 see styles |
zōng zong1 tsung motoi もとい |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
己 see styles |
jǐ ji3 chi ki き |
self; oneself; sixth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; sixth in order; letter "F" or Roman "VI" in list "A, B, C", or "I, II, III" etc; hexa 6th in rank; sixth sign of the Chinese calendar; (place-name) Ki Self, personal, own. |
年 see styles |
nián nian2 nien minoru みのる |
year; CL:個|个[ge4] (1) (See 年に一度) year; (counter) (2) counter for years (e.g. of an era), grades (e.g. school); (3) (abbreviation) (See 年季・1) period of an apprentice's contract (usu. ten years); (given name) Minoru A year, years. |
幻 see styles |
huàn huan4 huan maboroshi まぼろし |
fantasy (noun - becomes adjective with の) (1) phantom; vision; illusion; apparition; (noun - becomes adjective with の) (2) something fleeting; short-lived dream; (noun - becomes adjective with の) (3) fabled item; mythical thing; very rare thing; (surname) Maboroshi māyā. Illusion, hallucination, a conjurer's trick, jugglery, i. e. one of the ten illustrations of unreality. |
庚 see styles |
gēng geng1 keng kou / ko こう |
age; seventh of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; seventh in order; letter "G" or Roman "VII" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 255°; hepta 7th in rank; seventh sign of the Chinese calendar; (surname, given name) Kō Age; change; west; to reward; the seventh of the ten celestial stems. |
戊 see styles |
wù wu4 wu bo ぼ |
fifth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; fifth in order; letter "E" or Roman "V" in list "A, B, C", or "I, II, III" etc; penta 5th in rank; fifth sign of the Chinese calendar; (place-name) Bo wu, mou; nourishing; the fifth of the ten 'stems'. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
斛 see styles |
hú hu2 hu teruo てるお |
ancient measuring vessel; fifty liters; dry measure for grain equal to five dou 五斗 (before Tang, ten pecks) (1) measure of volume (approx. 180.39 liters, 6.37 cub. ft.); (2) measure of a Japanese-style boat's loading capacity (approx. 278.26 liters); (personal name) Teruo droṇa, a tub, or wooden vessel; a measure of capacity. A square wooden vessel, a bushel, a picul. |
昔 see styles |
xī xi1 hsi seki せき |
former times; the past; Taiwan pr. [xi2] (n,adj-no,adv) (1) the old days; the past; former times; a long time ago; (2) (used as a unit of time) (See ふた昔) the past ten years; the past decade; (surname) Seki Of old, formerly. |
柴 see styles |
chái chai2 ch`ai chai murasaki むらさき |
firewood; lean (of meat); thin (of a person) brushwood; firewood; (surname) Murasaki Fuel, firewood, brushwood.; See under Ten Strokes. |
椽 see styles |
chuán chuan2 ch`uan chuan ten たるき |
beam; rafter; classifier for rooms rafter Rafters. |
殄 see styles |
tiǎn tian3 t`ien tien ten |
to exterminate to negate |
添 see styles |
tiān tian1 t`ien tien ten てん |
to add; to increase; to replenish (given name) Ten Add, additional, increase. |
甲 see styles |
jiǎ jia3 chia yoroi よろい |
first of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; (used for an unspecified person or thing); first (in a list, as a party to a contract etc); letter "A" or roman "I" in list "A, B, C", or "I, II, III" etc; armor plating; shell or carapace; (of the fingers or toes) nail; bladed leather or metal armor (old); ranking system used in the Imperial examinations (old); civil administration unit in the baojia 保甲[bao3 jia3] system (old); ancient Chinese compass point: 75° (1) carapace; shell; (2) 1st in rank; grade A; (3) instep; back of hand; (4) {law} (See 乙・おつ・1) the A party (e.g. in a contract); the first party; plaintiff (label in legal documents); (surname) Yoroi Scale, mail; the first of the ten 'celestial stems '. |
穣 see styles |
ráng rang2 jang yutaka ゆたか |
Japanese variant of 穰[rang2] (numeric) 10^28; ten octillion; (given name) Yutaka |
篆 see styles |
zhuàn zhuan4 chuan ten てん |
seal (of office); seal script (a calligraphic style); the small seal 小篆 and great seal 大篆; writing in seal script (See 篆書) seal-engraving style (of writing Chinese characters); seal script |
糸 see styles |
mì mi4 mi itoyanagi いとやなぎ |
fine silk; Kangxi radical 120 (1) thread; (numeric) (2) 0.0001; one ten-thousandth; (surname) Itoyanagi |
繊 see styles |
xiān xian1 hsien sen せん |
Japanese variant of 纖|纤 (1) (abbreviation) (See 繊蘿蔔) daikon julienne; julienned daikon; (numeric) (2) one ten-millionth |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
萬 万 see styles |
wàn wan4 wan yorozu よろづ |
ten thousand; a great number (counter) {mahj} counter for character tiles; (surname) Yorozu Myriad, 10,000; all. |
衣 see styles |
yì yi4 i matoi まとい |
to dress; to wear; to put on (clothes) (1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds. |
袠 帙 see styles |
zhì zhi4 chih |
variant of 帙[zhi4]; variant of 秩[zhi4]; (classifier) ten years See: 帙 |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
諂 谄 see styles |
chǎn chan3 ch`an chan ten |
to flatter; to cajole To flatter, fawn, cajole, sycophancy. |
転 see styles |
zhuǎn zhuan3 chuan ten てん |
Japanese variant of 轉|转 (1) {ling} change in pronunciation or meaning of a word; sound change; word with an altered pronunciation or meaning; (2) (abbreviation) (See 転句・てんく) turning or twisting part of a text (in Chinese poetry); (surname) Ten |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
顚 see styles |
diān dian1 tien ten |
variant of 顛|颠[dian1] Overturn, upset, upside down; the forehead, top. |
點 点 see styles |
diǎn dian3 tien ten |
point; dot; drop; speck; o'clock; point (in space or time); to draw a dot; to check on a list; to choose; to order (food in a restaurant); to touch briefly; to hint; to light; to ignite; to pour a liquid drop by drop; (old) one fifth of a two-hour watch 更[geng1]; dot stroke in Chinese characters; classifier for items To dot, touch, punctuate, light, nod; the stroke of a clock; to check off; a speck, dot, drop, etc. |
一万 see styles |
kazuma かずま |
10,000; ten thousand; (personal name) Kazuma |
一割 see styles |
ichiwari いちわり |
ten percent |
一旬 see styles |
ichijun いちじゅん |
ten days |
一昔 see styles |
hitomukashi ひとむかし |
ages; long time; decade; the past ten years |
七支 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichishi |
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡. |
万券 see styles |
manken まんけん |
ten-thousand yen note |
万年 see styles |
mannen まんねん |
(1) ten thousand years; (2) eternity; (place-name, surname) Mannen |
万金 see styles |
mangane まんがね |
immense sum (of money); ten thousand yen; (surname) Mangane |
丈余 see styles |
jouyo / joyo じょうよ |
over ten feet |
三世 see styles |
sān shì san1 shi4 san shih miyo みよ |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三福 see styles |
sān fú san1 fu2 san fu mifuku みふく |
(place-name, surname) Mifuku The three (sources of) felicity: (1) The 無量壽經 has the felicity of (a) 世福 filial piety, regard for elders, keeping the ten commandments; (b) 戒福 of keeping the other commandments; (c) 行福 of resolve on complete bodhi and the pursuit of the Buddha-way. (2) The 倶舍論 18, has the blessedness of (a) 施類福 almsgiving, in evoking resultant wealth; (b) 戒類福 observance of the 性戒 (against killing, stealing, adultery, lying) and the 遮戒 (against alcohol, etc.), in obtaining a happy lot in the heavens; (c) 修類福 observance of meditation in obtaining final escape from the mortal round. Cf. 三種淨業. |
三行 see styles |
sān xíng san1 xing2 san hsing miyuki みゆき |
(g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy. |
上座 see styles |
shàng zuò shang4 zuo4 shang tso jouza / joza じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
上旬 see styles |
shàng xún shang4 xun2 shang hsün joujun / jojun じょうじゅん |
first third of a month (See 中旬,下旬) first third of a month; first ten days of a month |
上浣 see styles |
shàng huàn shang4 huan4 shang huan |
first ten days of a lunar month |
上萬 上万 see styles |
shàng wàn shang4 wan4 shang wan kamiman かみまん |
over ten thousand; fig. untold numbers; innumerable; thousands upon thousands (surname) Kamiman |
下浣 see styles |
xià huàn xia4 huan4 hsia huan |
last ten days of the lunar month |
両手 see styles |
ryoute / ryote りょうて |
(1) both hands; both arms; (2) (from the number of fingers on both hands; used as secret jargon) ten |
中旬 see styles |
zhōng xún zhong1 xun2 chung hsün chuujun / chujun ちゅうじゅん |
middle third of a month (See 上旬,下旬) middle ten days of a month; 11th to 20th day of a month |
中神 see styles |
nakajin なかじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (surname) Nakajin |
乙天 see styles |
kinototen きのとてん |
(person) Kinoto Ten |
九夏 see styles |
jiǔ xià jiu3 xia4 chiu hsia kyuuka / kyuka きゅうか |
summer nine ten day periods in summer |
事度 see styles |
shì dù shi4 du4 shih tu jido |
Salvation by observing the five commandments, the ten good deeds, etc. |
二宗 see styles |
èr zōng er4 zong1 erh tsung nisou / niso にそう |
(surname) Nisou Two theories or schools stated by the Huayan (Kegon) school as 法相宗 and 法性宗 q.v., known also as 相宗 and 性宗. There are ten point of difference between them. Another division is the 空宗 and 性宗 q. v. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五桁 see styles |
goketa ごけた |
five-digit number; "ten thousands" column |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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