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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
律 see styles |
lǜ lu:4 lü ritsuji りつじ |
More info & calligraphy: Ritsu(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli. |
墮 堕 see styles |
duò duo4 to da |
to fall; to sink; (fig.) to degenerate To fall; dilapidated; to fall from a higher to a lower place or condition; a tr. of prāyaścitta, expiation, a section in the Vinaya of ninety offences for which atonement is required. |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
五師 五师 see styles |
wǔ shī wu3 shi1 wu shih goshi ごし |
(surname) Goshi The five masters or teachers, i. e. respectively of the sutras, the vinaya, the śāstras, the abhidharma, and meditation. A further division is made of 異世五師 and 同世五師. The first, i. e. of different periods, are Mahākāśyapa, Ānanda, Madhyāntika, Śāṇavāsa, and Upagupta; another group connected with the Vinaya is Upāli, Dāsaka, Sonaka, Siggava, and Moggaliputra Tissva. The 同世 or five of the same period are variously stated: the Sarvāstivādins say they were the five immediate disciples of Upagupta, i. e. Dharmagupta, etc.; see 五部. |
五律 see styles |
wǔ lǜ wu3 lv4 wu lü goritsu |
The doctrines of the 五部 q. v. |
元藏 see styles |
yuán zàng yuan2 zang4 yüan tsang ganzō |
The Yuan tripiṭaka, compiled by order of Shih Tsu (Kublai), founder of the Yuan dynasty, and printed from blocks; begun in 1277, the work was finished in 1290, in 1, 422 部 works, 6, 017 卷 sections, 558 凾 cases or covers. It contained 528 Mahayanist and 242 Hinayanist sutras; 25 Mahāyāna and 54 Hīnayāna vinaya; 97 Mahāyāna and 36 Hīnayāna śāstras; 108 biographies; and 332 supplementary or general works. In size, and generally, it was similar to the Sung edition. The 元藏目錄 or Catalogue of the Yuan tripiṭaka is also known as 大普寧寺大藏經目錄. |
制戒 see styles |
zhì jiè zhi4 jie4 chih chieh seikai |
制教 The restraints, or rules i. e. of the Vinaya. |
化行 see styles |
huà xíng hua4 xing2 hua hsing kean |
(化行二教) The two lines of teaching: i. e. in the elements, for conversion and admission, and 行教 or 制教 in the practices and moral duties especially for the Order, as represented in the Vinaya; cf. 化制. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
大德 see styles |
dà dé da4 de2 ta te daitoku |
bhadanta. 婆檀陀 Most virtuous, a title of honor of a Buddha; in the Vinaya applied to monks. |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
密教 see styles |
mì jiào mi4 jiao4 mi chiao mikkyou / mikkyo みっきょう |
esoteric Buddhism {Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
尼戒 see styles |
ní jiè ni2 jie4 ni chieh nikai |
The rules for nuns, numbering 341, to which seven more were added making 348, commonly called the 五百戒 500 rules. |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
廣律 广律 see styles |
guǎng lǜ guang3 lv4 kuang lü kōritsu |
complete vinaya |
廣教 广教 see styles |
guǎng jiào guang3 jiao4 kuang chiao kōkyō |
Full or detailed teaching by the Buddha about the duties of the order, in contrast with 略教 general or summarized teaching; the detailed teaching resulting from errors which had crept in among his disciples. |
律乘 see styles |
lǜ shèng lv4 sheng4 lü sheng ritsujō |
The Vinaya-vehicle, the teaching which emphasizes the discipline. |
律宗 see styles |
lǜ zōng lv4 zong1 lü tsung risshuu / risshu りっしゅう |
Ritsu (school of Buddhism) The Vinaya school, emphasizing the monastic discipline, founded in China by 道宣 Daoxuan of the Tang dynasty. |
律寺 see styles |
lǜ sì lv4 si4 lü ssu ritsuji |
vinaya temple |
律藏 see styles |
lǜ zàng lv4 zang4 lü tsang ritsuzō |
The Vinaya-piṭaka. |
律院 see styles |
lǜ yuàn lv4 yuan4 lü yüan ritsuin |
vinaya temple |
戒律 see styles |
jiè lǜ jie4 lu:4 chieh lü kairitsu かいりつ |
monastic discipline; commandment (religious) precept; discipline; commandment; mitzvah śīla and vinaya. The rules. |
戒法 see styles |
jiè fǎ jie4 fa3 chieh fa kaihō |
vinaya teachings |
戒藏 see styles |
jiè zàng jie4 zang4 chieh tsang kaizō |
The Vinaya Piṭaka; the collection of rules. |
木叉 see styles |
mù chā mu4 cha1 mu ch`a mu cha mokusha もくしゃ |
(given name) Mokusha 木蛇; 波羅提木叉 mokṣa, prātimokṣa 波羅提木叉; mokṣa is deliverance, emancipation; prati, 'towards, 'implies the getting rid of evils one by one; the 250 rules of the Vinaya for monks for their deliverance from the round of mortality. |
業疏 业疏 see styles |
yè shū ye4 shu1 yeh shu Gōsho |
Commentary [on the Monks Behavior According to the Four Part Vinaya] |
毘尼 see styles |
pí ní pi2 ni2 p`i ni pi ni bini |
(Skt. vinaya) |
無餘 无余 see styles |
wú yú wu2 yu2 wu yü muyo |
aśesa. Without remainder, no remnant, final; applied to the section of the Vinaya regarding expulsion for unpardonable sin from the monkhood; also to final nirvāṇa without remainder of reincarnation. |
犢子 犊子 see styles |
dú zi du2 zi5 tu tzu Tokushi |
calf Vatsa, the founder of the犢子部, Vātsīputrīyas (Pali Vajjiputtakas), one of the main divisions of the Sarvāstivāda (Vaibhāṣika) school; they were considered schismatics through their insistence on the reality of the ego; "their failure in points of discipline," etc.; the vinaya as taught by this school "has never reached China". Eitel. For other forms of Vātsīputrīya, v. 跋私; also 婆 and 佛. |
生飯 生饭 see styles |
shēng fàn sheng1 fan4 sheng fan sanban |
出飯 Offerings made before a meal of a small portion of food hosts and all the living; cf. Nirvana Sutra 16, and Vinaya 雜事 31. |
禁戒 see styles |
jìn jiè jin4 jie4 chin chieh gonkai |
to abstain from; to prohibit (certain foods etc) Prohibitions, commandments, especially the Vinaya as containing the laws and regulations of Buddhism. |
禪律 禅律 see styles |
chán lǜ chan2 lv4 ch`an lü chan lü zenritsu |
The Chan and Lu (Vinaya) sects: i.e. the Meditative and Disciplinary schools. |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
行教 see styles |
xíng jiào xing2 jiao4 hsing chiao yukinori ゆきのり |
(given name) Yukinori To carry out the vinaya discipline; the vinaya. |
調伏 调伏 see styles |
tiào fú tiao4 fu2 t`iao fu tiao fu choubuku; joubuku / chobuku; jobuku ちょうぶく; じょうぶく |
(noun, transitive verb) (1) {Buddh} exorcism; (noun, transitive verb) (2) putting a deadly curse on; cursing to death To discipline bring under control, e.g. bring into submission the body, mouth, and will; control, or subjugate evil spirits, etc.; it is one of the intp. of Vinaya. |
講宗 讲宗 see styles |
jiǎng zōng jiang3 zong1 chiang tsung kōshū |
The preaching sects, i.e. all except the Chan or intuitional, and the vinaya, or ritual sects. |
越罪 see styles |
yuè zuì yue4 zui4 yüeh tsui otsuzai |
Exceeding sin, or transgression of the law, particularly of esoteric law or monastic vows. |
鞞尼 see styles |
bǐ ní bi3 ni2 pi ni |
v. 毘 vinaya. |
七毘尼 七毗尼 see styles |
qī pí ní qi1 pi2 ni2 ch`i p`i ni chi pi ni shichi bini |
The seven vinaya, v. 七滅諍法. |
七滅諍 七灭诤 see styles |
qī miè zhēng qi1 mie4 zheng1 ch`i mieh cheng chi mieh cheng shichi metsuzō |
seven kinds of vinaya for ending disputes |
三寶藏 三宝藏 see styles |
sān bǎo zàng san1 bao3 zang4 san pao tsang sanbō zō |
The tritratna as the treasury of all virtue and merit; also the tripiṭaka, sūtras 經 vinaya 律, abhidharma 論; also śrāvakas, pratyekabuddhas, and bodhisattvas. |
五分律 see styles |
wǔ fēn lǜ wu3 fen1 lv4 wu fen lü Gobun ritsu |
五分戒本 The Mahīśāsaka Vinaya, or five divisions of the law according to that school. |
五部律 see styles |
wǔ bù lǜ wu3 bu4 lv4 wu pu lü gobu ritsu |
The first five Hīnayāna sects— Dharmagupta, Sarvāstivāda, Mahīśāsaka, Kāśyapīya, and Vātsīputrīya; see 五師. |
僧祇律 see styles |
sēng qí lǜ seng1 qi2 lv4 seng ch`i lü seng chi lü Sōgi ritsu |
Sāṅghikā-vinaya, the rules for monks and nuns. |
優婆離 优婆离 see styles |
yōu pó lí you1 po2 li2 yu p`o li yu po li Ūbari |
Upāli 優婆利; 優波利 (or 優波離); 鄔波離 A barber of śūdra caste, who became a disciple of Śākyamuni, was one of the three sthaviras of the first Synod, and reputed as the principal compiler of the Vinaya, hence his title 持戒 Keeper of the Laws. There was another Upāli, a Nirgrantha ascetic. |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
十誦律 十诵律 see styles |
shí sòng lǜ shi2 song4 lv4 shih sung lü Jūjuritsu |
Ten Recitations Vinaya |
四分宗 see styles |
sì fēn zōng si4 fen1 zong1 ssu fen tsung Shibun Shū |
idem 律宗. |
四分律 see styles |
sì fēn lǜ si4 fen1 lv4 ssu fen lü Shibun ritsu |
The four-division Vinaya or discipline of the Dharmagupta school, divided into four sections of 20, 15, 14, and 11 chuan. The 四分律藏 Dharma-gupta-vinaya was tr. in A. D. 405 by Buddhayasas and 竺佛念 Chu Fo-nien; the 四分比丘尼羯磨法 Dharmagupta-bhikṣuṇī-karman was tr. by Gunavarman in 431: and there are numerous other works of this order. |
四部律 see styles |
sì bù lǜ si4 bu4 lv4 ssu pu lü shibu ritsu |
v. 四律五論. |
大乘律 see styles |
dà shèng lǜ da4 sheng4 lv4 ta sheng lü daijō ritsu |
Mahāyāna Vinaya |
大廣律 大广律 see styles |
dà guǎng lǜ da4 guang3 lv4 ta kuang lü daikōritsu |
the four comprehensive Vinaya texts. |
大衆律 大众律 see styles |
dà zhòng lǜ da4 zhong4 lv4 ta chung lü Daishu ritsu |
Mahāsāṃghika-vinaya |
尼犍度 see styles |
ní jiān dù ni2 jian1 du4 ni chien tu ni kendo |
bhikṣuṇī-khaṇḍa, a division of the Vinaya, containing the rules for nuns. |
戒律宗 see styles |
jiè lǜ zōng jie4 lv4 zong1 chieh lü tsung kairitsushuu / kairitsushu かいりつしゅう |
(rare) (See 律宗) Ritsu (school of Buddhism) Vinaya school |
戒律藏 see styles |
jiè lǜ zàng jie4 lv4 zang4 chieh lü tsang kairitsu zō |
The Vinaya Piṭaka, the second main division of the Buddhist canon. |
戒渡離 戒渡离 see styles |
jiè dù lí jie4 du4 li2 chieh tu li Kaitori |
Upāli, a śūdra, disciple of Śākyamuni, famous for his knowledge of the Vinaya; v. 優波離. |
有部律 see styles |
yǒu bù lǜ you3 bu4 lv4 yu pu lü Ubu Ritsu |
Sarvâstivāda Vinaya |
毘奈耶 see styles |
pín ài yé pin2 ai4 ye2 p`in ai yeh pin ai yeh binaya |
(Skt. vinaya) |
毘尼藏 see styles |
pí ní zàng pi2 ni2 zang4 p`i ni tsang pi ni tsang bini zō |
(Skt. vinaya-piṭaka) |
毘尼語 毘尼语 see styles |
pí ní yǔ pi2 ni2 yu3 p`i ni yü pi ni yü binigo |
words of the vinaya |
毘柰耶 毗柰耶 see styles |
pín ài yé pin2 ai4 ye2 p`in ai yeh pin ai yeh binaya |
Vinaya, 毘那耶; 毘尼 (毘泥迦) (or 鞞尼, 鞞泥迦); 鼻那夜 Moral training; the disciplinary rules; the precepts and commands of moral asceticism and monastic discipline (said to have been given by Buddha); explained by 律 q. v ordinances; 滅 destroying sin; 調伏 subjugation of deed, word, and thought; 離行 separation from action, e. g. evil. |
毘泥迦 see styles |
pí ní jiā pi2 ni2 jia1 p`i ni chia pi ni chia bineka |
vinaya |
毘那耶 see styles |
pín à yé pin2 a4 ye2 p`in a yeh pin a yeh binaya |
(Skt. vinaya) |
波羅夷 波罗夷 see styles |
bō luó yí bo1 luo2 yi2 po lo i harai はらい |
{Buddh} parajika (rules entailing expulsion from the sangha for life) pārājika. The first section of the Vinaya piṭaka containing rules of expulsion from the order, for unpardonable sin. Also 波羅闍巳迦; 波羅市迦. Cf. 四波羅夷. There are in Hīnayāna eight sins for expulsion of nuns, and in Mahāyāna ten. The esoteric sects have their own rules. |
第三篇 see styles |
dì sān piān di4 san1 pian1 ti san p`ien ti san pien daisanhen |
third rank of offenses in the vinaya |
第二篇 see styles |
dì èr piān di4 er4 pian1 ti erh p`ien ti erh pien dainihen |
the second category of violations of the vinaya |
第五篇 see styles |
dì wǔ piān di4 wu3 pian1 ti wu p`ien ti wu pien daigohen |
fifth rank of offenses (in the vinaya) |
經律論 经律论 see styles |
jīng lǜ lùn jing1 lv4 lun4 ching lü lun kyōritsuron |
Sūtras, Vinaya, Abhidharma śāstras, the three divisions of the Buddhist canon. |
跋窣堵 see styles |
bá sù dǔ ba2 su4 du3 pa su tu basoto |
vastu, real, substance; intp. as the Vinaya, or part of it; may be tr. by 事, 物, 本, 有. |
隨律經 随律经 see styles |
suí lǜ jīng sui2 lv4 jing1 sui lü ching zui ritsukyō |
according to the wisdom and insight as described in the Vinaya-piṭaka |
隨經律 随经律 see styles |
suí jīng lǜ sui2 jing1 lv4 sui ching lü zui kyōritsu |
According to the discipline as described in the sūtras, i.e. the various regulations for conduct in the Sūtra-piṭaka; the phrase 隨律經 means according to the wisdom and insight as described in the Vinaya-piṭaka. |
鼻奈耶 see styles |
bín ài yé bin2 ai4 ye2 pin ai yeh |
Vinaya |
鼻那夜 see styles |
bín à yè bin2 a4 ye4 pin a yeh |
cf. 毘 Vinaya. |
七滅諍法 七灭诤法 see styles |
qī miè zhēng fǎ qi1 mie4 zheng1 fa3 ch`i mieh cheng fa chi mieh cheng fa shichi metsujō hō |
saptādhikaraṇa-śamatha. Seven rules given in the Vinaya for settling disputes among the monks. Disputes arise from causes : from arguments; from discovery of misconduct; judgment and punishment of such; the correctness or otherwise of a religious observance. The seven rules are : 現前毘尼 saṃmukha-vinaya, face to face evidence, or appeal to the law; 憶念毘尼 smṛti-vinaya, witness or proof; 不痴毘尼 amūḍha-vinaya, irresponsibility, e.g. lunacy; 自言毘尼 tatsvabhavaiṣīya-vinaya, voluntary confession; 多語毘尼 pratijñākāraka-vinaya, decision by majority vote; 罪處所毘尼 yadbhūyasikīya-vinaya, condemnation of unconfessed sin by the 白四 or jñapticaturthin method, i.e. to make a statement and ask thrice for judgment; 草覆地毘尼 tṛṇastāraka-vinaya. , i.e. covering the mud with straw, i.e. in protracted disputes the appointment by each side of an elder to spread the straw of the law over the mud of the dispute. |
二九五部 see styles |
èr jiǔ wǔ bù er4 jiu3 wu3 bu4 erh chiu wu pu niku gobu |
The eighteen Hīnayāna sects and the five Vinaya 律sects. |
五分戒本 see styles |
wǔ fēn jiè běn wu3 fen1 jie4 ben3 wu fen chieh pen Gobun kaihon |
Vinaya of the Five Categories |
八十誦律 八十诵律 see styles |
bā shí sòng lǜ ba1 shi2 song4 lv4 pa shih sung lü hachijū shōritsu |
The original Vinaya recited by the Buddha's disciple Upāli eighty times during the summer retreat, while the Tripiṭaka was being composed after the Buddha's death. |
別別解脫 别别解脱 see styles |
bié bié jiě tuō bie2 bie2 jie3 tuo1 pieh pieh chieh t`o pieh pieh chieh to betsubetsu gedatsu |
code of vinaya precepts |
南山律宗 see styles |
nán shān lǜ zōng nan2 shan1 lv4 zong1 nan shan lü tsung Nansan risshū |
the Vinaya school of the southern mountain |
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
四分律宗 see styles |
sì fēn lǜ zōng si4 fen1 lv4 zong1 ssu fen lü tsung Shibunrisshū |
Four Part Vinaya School |
四分羯磨 see styles |
sì fēn jié mó si4 fen1 jie2 mo2 ssu fen chieh mo Shibunketsuma (konma) |
Four Part Vinaya |
四大廣律 四大广律 see styles |
sì dà guǎng lǜ si4 da4 guang3 lv4 ssu ta kuang lü shi daikō ritsu |
four comprehensive vinaya texts |
四律五論 四律五论 see styles |
sì lǜ wǔ lùn si4 lv4 wu3 lun4 ssu lü wu lun shiritsu goron |
The four vinaya and the five śāstras. The four vinaya 四律, or disciplinary regulations, are the 十誦律 Sarvāstivāda version tr. in 61 chuan by Punyatara; 四分律 Dharmagupta's version, tr. in 60 chuan by Buddhayaśas; 僧祗律 Sāṃghika version or Mahāsāṃghika version, tr. in 40 chuan, by Buddhabhadra; and 五部律 Mahīśāsaka version, tr. in 30 chuan by Buddhajīva and others, also known as Mahīśāsaka-nikāya-pañcavargavinaya. The five śāstras 五論 are 毘尼母論; 摩得勒伽論; 善見論; 薩婆多論; and 明了論. v. 論. |
大乘律宗 see styles |
dà shèng lǜ zōng da4 sheng4 lv4 zong1 ta sheng lü tsung daijō risshū |
Mahāyāna Vinaya Tradition |
大乘毘尼 see styles |
dà shèng pí ní da4 sheng4 pi2 ni2 ta sheng p`i ni ta sheng pi ni daijō bini |
Mahāyāna Vinaya |
弗若多羅 弗若多罗 see styles |
fú ruò duō luó fu2 ruo4 duo1 luo2 fu jo to lo Funyatara |
功德華 Puṇyatara, a śramaṇa of Kubha 罽賓國 (Kabul), who came to China and in 404 tr. with Kumārajīva the 十誦律 Sarvāstivāda-vinaya. 'One of the twenty-four deva-ārya (天尊) worshipped in China. ' Eitel. |
戒因緣經 戒因缘经 see styles |
jiè yīn yuán jīng jie4 yin1 yuan2 jing1 chieh yin yüan ching Kaiinnen kyō |
Sūtra on the Causes and Conditions of Vinaya |
戒師五德 戒师五德 see styles |
jiè shī wǔ dé jie4 shi1 wu3 de2 chieh shih wu te kaishi gotoku |
The five virtues of the teacher of the discipline: obedience to the rules, twenty years as monk, ability to explain the vinaya, meditation, ability to explain the abhidharma. |
曇無德律 昙无德律 see styles |
tán wú dé lǜ tan2 wu2 de2 lv4 t`an wu te lü tan wu te lü Tanmutokuritsu |
Dharmagupta Vinaya |
梵網戒本 梵网戒本 see styles |
fàn wǎng jiè běn fan4 wang3 jie4 ben3 fan wang chieh pen Bonmō kaihon |
菩薩戒經 The latter part of the above sutra. |
比丘尼戒 see styles |
bǐ qiū ní jiè bi3 qiu1 ni2 jie4 pi ch`iu ni chieh pi chiu ni chieh bikuni kai |
The nun's '500 rules' and the eight commanding respect for monks, cf. 五百戒 and 八敬戒; also 比丘尼戒本 and other works; the 比丘尼僧祇律波羅提木叉戒經 Bhikṣuṇī-sāṃghika-vinaya-prātimokṣa-sūtra was tr. by Faxian and also by Buddhabhadra. |
毘奈耶經 毘奈耶经 see styles |
pín ài yē jīng pin2 ai4 ye1 jing1 p`in ai yeh ching pin ai yeh ching Binaya kyō |
Vinaya Sūtra |
菩薩律藏 菩萨律藏 see styles |
pú sà lǜ zàng pu2 sa4 lv4 zang4 p`u sa lü tsang pu sa lü tsang bosatsu ritsuzō |
Bodhisattva Vinaya |
菩薩戒本 菩萨戒本 see styles |
pú sà jiè běn pu2 sa4 jie4 ben3 p`u sa chieh pen pu sa chieh pen Bosatsu kai hon |
On Conferring Bodhisattva Vinaya |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Vinaya" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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