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聖經 is how to write Bible in Chinese.
The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.
Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.
聖母 is the title for the Holy Mother, Madonna, or Virgin Mary used by Catholic Chinese, Korean, and Japanese people.
I think this would be a very cool wall scroll for a devout Catholic who also appreciates Asian artwork and language.
Note: Koreans often put a third character after these two, which creates a title that means “Hail Mary”; however, this character is not added or used in the same way in Japanese or Chinese. If you want that Korean title, just let me know, and we'll add that character for you. The two-character title shown to the left is universal, so I think it's the best choice.
上帝 is how Chinese Christians and Jews refer to God, AKA The Judeo-Christian God.
There are Chinese Jews whose ancestry dates back to Jewish traders on the silk road. They are known as the Kaifeng Jews. Most have left China for Israel now.
There are also plenty of Christians in China of the Protestant and Catholic varieties. However, the churches are basically run by the government, and the Chinese Catholic church does not recognize the Pope.
Oddly, in my experience, I found the Chinese Protestant church to be much less political compared to Baptist and other Protestant churches that I have visited in America.
上帝 is also the typically-used title for God in Japanese.
While you may find this term in old Korean dictionaries, it is an obscure and rarely-used title for God in modern Korean.
See Also: Christianity | Jesus Christ
In short, 節制 or temperance is knowing when to say “when.”
Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).
It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.
Note: Also considered to be one of the Seven Heavenly Virtues.
聖靈 is the title for the Holy Spirit or Holy Ghost as used by Jewish, Catholic, and Protestant (and other Christian) Chinese people.
And yes, Chinese Jews do exist, but there are not many of them.
The first character means Holy, Sacred, Saint, or Sage. The second means ghost, spirit, efficacious, or intelligence.
This is valid in Chinese characters and old Korean Hanja. This will be recognized in Japan but see the note below...
In modern Japan, they now use a variant/simplified Kanji of the second character of Holy Spirit. If you want this Japanese version, click on the Kanji to the right instead of the button above.
This House Serves the LORD
私と私の家とは、主に仕える is the last bit of Joshua 24:15 in Japanese.
Joshua 24:15 (KJV) ...as for me and my house, we will serve the LORD.
Joshua 24:15 (NIV) ...as for me and my household, we will serve the LORD.
This came from the Shinkaiyaku Japanese Bible. This is the most commonly-used Bible translation in Japan for both Protestants and Catholic Japanese folks.
I think it is a bit like having a secret code on your wall that quietly expresses to whom you are faithful.
This will be a nice gift for a friend or a wonderful expression of faith for your own home.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Before enlightenment or after, chores remain.
頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.
This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!
This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...
Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.
There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後,砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.