God is Good in Chinese / Japanese...

神真美好 means “God is good,” in Chinese.

You can also translate this as “God is really good” or “God is so good.”

The last two characters are a version of good that suggests very strong goodness. The characters read, “beautifully good.”

神は善である means “God is Good,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

福音 is the Chinese, Korean and Japanese word for “Gospel” or “Word of God.”

福音 is a specifically Christian word in Asia (not used for any other religion).

The first character means blessing, good fortune, or good luck. This first character is a special character used throughout China to bring good tidings and fortune - especially during Chinese New Year. The second character means sound, noise, or news.

Together, these characters create a word that means “The Good News” or “The Sound of Good Fortune.”

When read by a Chinese or Japanese person, this word is always perceived as “The Christian Gospel,” “Word of God,” or even “The Voice of God.”

See Also:  Christianity | Jesus Christ | God of Abraham

福如東海壽比南山 is a phrase that means “May you have good fortune as great as the eastern oceans, and may your life last as long as the southern mountains.”

In ancient Chinese mythology, the eastern oceans and southern mountains are where God resides (basically it is the same as saying “heaven”). So it's like saying, “May your good fortune and life be as vast as the heavens.”

There is also a longer, 14-character version of this phrase. Also, this can be cut into two scrolls (with half the phrase on each side - great for hanging on either side of a doorway). Just let me know if you'd like a special version (there is an additional cost).

Here is the full translation of Joshua 1:9 into Chinese.

The text with punctuation:
我岂没有吩咐你吗？你当刚强壮胆。不要惧怕，也不要惊惶。因为你无论往哪里去，耶和华你的神必与你同在。 Hand-painted calligraphy does not retain punctuation.

This translation comes from the 1919 Chinese Union Bible.

For reference, from the KJV, this reads, “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”

仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.

This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.

A good translation of 仁神術 would be “Benevolent Spirit Method.”

We can break that down into all of the possible meanings:

仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.

神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.

術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.

信仰希望慈善堅忍正義慎重節制 is a list in Chinese and Japanese Kanji of an interpretation of the Seven Heavenly Virtues.

1. Faith is belief in God, and the right virtues.
2. Hope is taking a positive future view that good will prevail.
3. Charity is a concern for, and active helping of, others.
4. Fortitude is never giving up.
5. Justice is being fair and equitable with others.
6. Prudence is care of and moderation with money.
7. Temperance is moderation of needed things and abstinence from things that are not needed.

The full list is here. 信仰希望慈善堅忍正義慎重節制 is a word list, not a common phrase. While all Chinese and Japanese people will recognize the words in the list, they may not understand what the list is about (unless they are familiar with the Seven Heavenly Virtues).

don’t get this as a tattoo or anything like that without first consulting a native translator in the target language. These are fine for a wall scroll but a long discussion is needed before you commit to this for a lifetime inking commitment.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.