Life is What You Make of It in Chinese / Japanese...

人生は作るもの means “life is what you make of it,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

生活是自己創造的 is a Chinese phrase meaning “Life is what you make of it,” or “Life is your own creation.”

百歲光陰如過客 directly translates as: [Even a] hundred-year-old [person] is [just a] traveler passing by.

The simple message is, “Human life is short.” Of course, there is an unspoken suggestion that you should make the best of your time here on earth.

我的生活我做主 is a Chinese phrase that can be translated as “My life, my rules,” or “My life, I call the shots.”

The first four characters say, “my life.”

The fifth character is I, me, and/or my.

The last two characters can be interpreted in a variety of ways, just as to make the decision, to take charge of, to call the shot, or to make the rule.

人生を楽しみにしている is one way to write “enjoy life” in Japanese.

The character breakdown:
人生 (jinsei) life (i.e. conception to death) human lifetime, living.
を (o) connecting particle.
楽しみ (tanoshimi) enjoyment; pleasure; anticipation; looking forward to.
に (ni) connecting particle.
し (shi) to do; to cause; to become; to make (into).
て (te) connecting particle.
いる (iru) indicates continuing action or resulting state.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

今を生きる is a Japanese phrase that can be translated as “live for the day,” “live for the moment,” “seize the day,” or “make the most of the present.”

You can think of this as the Japanese version of “Carpe Diem.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

重新做人 is a Chinese proverb that means or suggests starting a new life or to make a fresh start.

Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.

In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”

This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!

This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.

慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.

See Also:  Benevolence

信賴 can also be translated as confidence, reliance, or dependence; thus, it can also mean “to rely on” or “to depend on.”

Trust is having faith in someone or something. It is a positive attitude about life. You are confident that the right thing will happen without trying to control or make it happen. Even when difficult things happen, trust helps us to find the gift or lesson in it.

There is a slight deviation in the Japanese Kanji form of the second character. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.

See Also:  Confidence | Truth | Honor

獻身 is used to describe being so devoted to something that you will make sacrifices for that goal/thing/person.

You can also translate this word as any of the following:

This can be a dedication to or for someone but is often used as a dedication or making sacrifices for your country, public service, or a cause. For instance, an Olympic athlete makes great sacrifices to train in his/her sport for their country and compatriots.

While the form shown to the upper-left is considered an ancient Japanese version, in modern Japan, they use the simplified version of the first Kanji (shown to the right). Click on the Kanji at the right instead of the button above if you want this modern Japanese version.

If you are looking for a more religious meaning of devotion, see Faith.

See Also:  Confidence | Dedication

親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).

Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.

See Also:  Love | Caring | Benevolence

生きる is a Japanese title that means to live, to exist, to make a living, to subsist, to come to life, or to be enlivened.

生きる is also the title of a 1952 Japanese movie that uses the translated English title of “To Live.”

This term, when used in the context of baseball, and some Japanese games such as “go,” can mean “safe.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

追尋夢想 means “pursue your dreams,” “follow your dreams,” or “chase your dreams” in Chinese.

The first two characters mean “to pursue,” “to track down,” or “to search for.”

The last two mean dreams. This version of dreams refers to those with an element of reality (not the dreams you have when you sleep but rather your aspirations or goals in life).

This title will tell everyone that you want to make your dreams come true.

See Also:  Pursuit of Happiness

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

万歲 is the modern Japanese way to write banzai.

We've made two almost identical entries for this word, with just a variation on the first character. In the last century, 萬 was simplified to 万 in Japan and China. The new generation will expect it to be written as 万 but the old generation can still read the more traditional 萬 form. You must make your determination as to what version is best for you. If your audience is mostly Japanese, I suggest 万歲.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. This is what all of the people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Other translations: hurrah, long life, congratulations, cheers, live long.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other. Further, Bonzai is not a word at all - although it would make a great name for a calcium supplement for older people.

年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Year.

Directly translated character by character, it means “Year Year Have Surplus.” A more natural English translation including the deeper meaning would be “Every Year may you Have Abundance in your life.”

On a side note, this phrase often goes with a gift of something related to fish. This is because the last character, “yu” which means surplus or abundance, has exactly the same pronunciation in Mandarin as the word for “fish.”

This is also one of the most common titles for traditional paintings that feature koi fish.

In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Prosperity | Good Fortune

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.