Morality of Deed in Chinese / Japanese...

The idea of “morality of deed” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of the actions or deeds that you engage in.
The second character refers to morality or virtue.

This translates better in English in the opposite order, as the Chinese order is literally “deed morality.”

See Also:  Morality of Mind | Martial Morality

The idea of 心德 or “morality of mind” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.

This can also be translated as “morality of heart,” “virtue of heart,” or “virtue of the mind.”

Since ancient times in Asia, the idea of your mind (where your soul resides and your thought originates) has been associated with the heart. Just as in western culture, where we say “it comes from the heart” or “heartfelt emotions,” there is a belief that your heart and mind are one and the same (medical science now begs to differ).

See Also:  Morality of Deed | Martial Morality

This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.

This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.

In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.

See Also:  Morality of Mind | Morality of Deed