You Are Only as Old as You Feel in Chinese / Japanese...

不怕人老只怕心老 literally translates as: Do not be concerned about being old; be concerned about a mind which is old.

Figuratively, this means: You are not as old as you look, you are only as old as you think you are.

This Chinese phrase suggests that a good host will make guests feel like they are returning home or are as comfortable as they would be at their own homes.

賓至如歸 is also the Chinese equivalent of “a home away from home,” and is used by Chinese hotels, guest houses, and inns to suggest the level of their hospitality that will make you feel at home during your stay.

四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”

Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”

This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.

抱歉 is the feeling of being or feeling sorry or apologetic.

The idea of being regretful. Not quite the same thing as sorrow.

Note: This is a strange thing to write on a wall scroll for Chinese people - but you can bend the rules if you want in the west.

心の姉妹 is “heart of sisters,” “soul sisters,” or “sisters of the heart.”

This can be used for actual sisters to celebrate the heartfelt love they feel.

It can even be used by two women who feel a connection as if they are sisters.

惋惜 is a Chinese word that means “to feel sorry for a person over something that should have happened.”

Note: This is a strange thing to write on a wall scroll for Chinese people.

幽靜的午夜 is a way to express the emotions that you might feel at midnight.

Beyond peaceful, quiet, or tranquil, there is an idea of being remote or lonesome, buried in the meaning of the first two characters.

龍蛇虎豹鶴 is a list of the Chinese characters for the five animals of Shaolin Kung Fu in a comfortable order (meaning that they are in the proper order and will “feel right” to a Chinese person who views this arrangement).

奧爾娜 is a secondary way to transliterate the name Orna into Mandarin Chinese.

While this is not the most popular way, we feel the pronunciation is closer with proper emphasis on the “r” sound within “Orna.”

自豪 is used to convey “feeling a sense of pride.”

This can be the pride you feel in yourself or the sense of pride in belonging to a certain group, team, or organization.

眉を開く is a Japanese proverb and expression that means “to feel relieved,” “to forget about one's troubles,” or “to settle into peace of mind.”

The literal words suggest relaxing your eyebrows or face. Allow worry or concern to go away, and just be content with “letting it be.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This is an alternate transliteration to Mandarin Chinese for the name Gabriela.

There are more common versions of Gabriela but we like this one the best because we feel it sounds more like the original pronunciation of Gabriela.

不遺餘力 is a Chinese proverb that can be translated in many ways. Here are some of them: go to any lengths; with all one's might; spare no pain; do one's utmost.

If you feel hard work and holding nothing back is your philosophy, this is the phrase for you.

溫柔 or “gentleness” is moving wisely, touching softly, holding carefully, speaking quietly, and thinking kindly.

When you feel mad or hurt, use your self-control. Instead of harming someone, talk things out peacefully. You are making the world a safer, gentler place.

See Also:  Kindness | Caring

光芒 is the Chinese, Japanese Kanji, and old Korean Hanja for radiance meaning rays of light, brilliant rays, beams of light, etc.

光芒 is the radiance you feel when the sun hits your face in the morning, bringing you warmth while kickstarting your vitamin D production.

福宅 is perhaps the Chinese equivalent of “This blessed house” or perhaps “home sweet home.”

This phrase literally means “Good fortune house” or “Good luck household.” It makes any Chinese person who sees it feel that good things happen in the home in which this calligraphy is hung.

覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.

覺 is a character that is impossible to define in a single word.

This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.

Notes:

In Japanese, this can be the personal name Satoru.

In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.

By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.

See Also:  Enlightenment | Wisdom | Knowledge

母子 simply means “mother and son,” or the essence of the relationship and bond between mother and son.

母子 is really a single word that expresses this idea (showing how important or significant this bond is).

This is not the most common choice for a wall scroll, it is acceptable if you feel this term is important to you.

See Also:  Mother and Daughter

欣 is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. 欣 is more the internal happiness that perhaps only shows by the smile on your face. It can also be translated as “to take pleasure in” or “to rejoice.”

Note: 欣 is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also:  Happiness

怡紅院 is from “The Story of the Stone” by Cao Xueqin.

For some reason, this phrase was translated as “House of Green Delights” when the novel was published in English. The translator took some liberties and believed that “green” had a more positive feel than red to a western audience. Therefore, the phrase shown to the right is “House of Red Delights” (which is the most original and correct way).

金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).

The order is metal, wood, water, fire, and earth.

Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.

Whether you want to make a joke about what marriage really is or just feel that the world is full of love and hate, this selection is for you.

愛與恨 happens to literally translate. So the first character is love. The middle character is a connecting particle-like “and” in English. The last character is hate.

Upon request, we can omit the “and” character and just put a dot to separate love and hate if you prefer.

戀しがる is the most common Japanese verb for missing someone or yearning for someone (it could also be missing a place).

戀しがる is the shortest way to say, “I miss you” or “I yearn for you” in Japanese.

Breaking down the characters:
恋し (koishi) yearned for; longed for; missed (acts as an adjective in Japanese).
がる (garu) to feel, behavior (this represents emotion and turns the whole word into a verb in Japanese).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

恐れ多い is a Japanese word for something awe-inspiring or awesome (in some odd context, it can refer to August).

恐れ多い is probably not appropriate for a calligraphy wall scroll unless you have a specific reason.

The word awesome is misused a lot in English or used too casually. This Japanese word is the real form of awesome, and it kind of means numerous fears and anxiety that you would feel in response to encountering something truly awesome (such as God, a tornado, a tsunami, etc.).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

把舵的不慌乘船的稳当 is a Chinese proverb that literally translates as: [If the] helmsman is not nervous, the passengers [will feel] secure.

Figuratively, this means: If the leader appears confident, his/her followers will gain confidence also.

This is a great suggestion that a confident leader inspires confidence in his/her troops or followers. Of course, a nervous leader will create fear in troops or followers.

和平博愛 is the Chinese and Japanese way to express “Peace and Love.”

These are two separate words, so the calligrapher will put a slight space between the first two characters, which mean peace, and the last two, which represent universal love. This space is not shown on the sample character images for this phrase.

A special note: Word lists may seem okay in English but feel strange in Chinese and Japanese. We don't offer too many of them but this one is often-requested and feels okay in Chinese and Japanese, though a bit uncommon in Korean.

See Also:  Peace | Love

八極拳 is “Ba Ji Quan” or “Eight Extremes Fist.”

Some also translate this as “Eight Extremities Fist,” though I don't feel that's accurate.

八極拳 (Bājíquán) is a Chinese martial art that features explosive, short-range power and is famous for its elbow strikes. It originated in the Hebei Province in Northern China but spread to Taiwan and other places.

The full title is 開門八極拳 (Kāimén Bājíquán), which means Open-Door Bajiquan.

Other romanizations include: BaJiQuan, Pa Chi Ch`üan, or Pa Chi Chuan.

In Japan, this is known as Hakkyokuken.

精神 is the kind of spirit you have if you perform well in sports or competitions. It is the idea of having a good attitude and putting your all into something - so much so that others can see or feel your spirit. It is the essence of your being that can only be subjectively described because there are no words that can fully explain what “spirit” really is.

For your information:
My Japanese dictionary further tries to explain this word by comparing it to mind, soul, heart, or intention.
My Chinese dictionary compares these characters to meanings like vigor, vitality, drive, and mentality.
My Korean dictionary defines this as mind, spirit, and soul.

See Also:  Vitality | Heart | Soul

In Chinese, this can mean losing one's love; to breaking up (in a romantic relationship); to feel jilted.

In Japanese Kanji, this means disappointing love, broken heart, unrequited love, or being lovelorn.

失戀 is also valid in old Korean Hanja, which means unrequited love, unreturned love, a disappointment in love, or a broken heart.

Note: In modern Japan, they will tend to write the more simple 失恋 form instead of 失戀. If you order this from the Japanese master calligrapher, expect the more simple modern version to be written (unless you give us instructions to use the older or more traditional version).

靈感 is the Chinese word closest to hitting the mark for the English word inspiration.

In a more extended context, I have even seen this translated as “brain wave.”

The first character means alert, departed soul, efficacious, quick, effective, or intelligent.
The second character means to feel, to move, to touch, or to affect.
The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

You could describe this word as “the thought that pops into your head just before you patent the greatest widget ever invented that everyone in the world will want.”
At least, that's the idea.

This term can also mean “intelligent thought” if you translate it directly from each character. If you are looking for inspiration or need to be inspired, this is the word for you.

When the first character was absorbed into Japanese from Chinese, an alternate form became the standard in Japan. The Kanji shown to the right is the form currently used in Japan. This is still considered an alternate form in China to this day. it’s readable by both Chinese and Japanese people but if your audience is Japanese, I recommend the Kanji shown to the right - just click on that Kanji to order that version.

安貧樂道 means “It's better to be happy than rich” in Chinese.

Even if you are poor, you should still feel satisfied in your life...

...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.

In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.

In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.

See Also:  A Sly Rabbit Will Have Three Openings to Its Den

先生 is sensei, which is associated in the west with a master or instructor of karate, aikido, judo, and other Japanese martial arts.

In reality, this is a term of respect for almost any professional or skilled person (doctor, lawyer, teacher, etc.). Sometimes, it is used for musicians and artists who have achieved a certain level of fame, skill, or accomplishment.

It should be noted that this is also a courtesy title in Chinese but more like calling someone “mister” or “gentleman.” It doesn't have the “master” or “teacher” meaning in Chinese - see our Chinese “Master / Sifu / Shi Fu” entry if your audience is Chinese.

In Korean Hanja, this means teacher, instructor, schoolmaster, or schoolmistress.

This entry is for educational purposes. 先生 is kind of a strange thing to put on a wall scroll. It's a title that is used more orally to show respect rather than something written in calligraphy. If you feel it is appropriate in your circumstances, we will create a piece of sensei Japanese calligraphy artwork for you.

歡迎光臨 would be the ultimate Chinese “welcome mat.” Except it will be on your wall, and people will not step on it.

In a somewhat literal translation, you could say it means “I feel happy as I welcome you, as you have brought a shining light to this place with your arrival,” or more simply, “I am happy you've come as your presents brightens up the place.”

It has become common for this greeting to be announced by the staff upon the arrival of any customer into a fancy store in China. You will also see these characters on the “welcome mats” in front of 4 and 5-star hotels in China.

Having this on a wall scroll is an extra nice touch. I have seen a few horizontal scrolls with this phrase on the wall behind the reception desk of better hotels or near the front door of fine shops. At the fanciest department stores and restaurants in China, several greeters (almost always young women) will stand by the front door, all wearing sashes with this phrase embroidered. As you walk in, they will bow and say “huan ying guang lin” to welcome you to the establishment.

Note: The first two and last two characters do make words in Korean Hanja but are seldom used as a sentence like this in Korean.

靈氣 is the title of a healing practice now found globally but with origins in Japan.

Special note: Outside of the context of the healing practice of Reiki, this means “aura” or “spiritual essence that surrounds all living things.” A Japanese person unfamiliar with the practice will take the “aura” meaning.

Reiki is a technique for stress reduction and relaxation that also heals. It can be compared to massage but is based on the idea that an unseen “life force energy” flows through us and is what causes us to be alive. If your life force energy is low, you'll be more likely to get sick or feel stressed. If your life force energy is abundant and flowing well, you become more capable of being happy and healthy.

There is a lot of information available if you want to Google this term - my job is to offer the calligraphy while you can decide if it is right for you.

Note: We are showing the ancient (traditional) form of the Reiki Kanji. I have seen Reiki written with the slightly simplified version and this more classic form. If you want the form of Reiki with the two strokes in the shape of an X on the second character and the modern first character, simply click on the Kanji characters to the right.

Note: 靈氣 is also a Chinese word, but in Chinese, these characters create a word that refers to a smart person or someone with high aspirations. It is not read as a healing method in Chinese.
In Korean Hanja, this can be read as a “mysterious atmosphere” by a Korean who is not familiar with the practice of Reiki (still has a cool meaning in Korean).

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.