Wisdom Intelligence in Chinese / Japanese...

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

Beyond wisdom, 智慧 can be translated as knowledge, sagacity, sense, and intelligence.

The first character means “wise” or “smart,” and the second character means “intelligence.”

Note: 智慧 is used commonly in Chinese and is a less-common word in Japanese and Korean. If your audience is Japanese, I suggest our other Japanese wisdom option.

This means intellect or wisdom in Japanese too but is a more unusual way to write this word (though both versions are pronounced the same in Japanese).

See Also:  Learn From Wisdom

智恵 is a Japanese word that means wisdom; wit; sagacity; sense; intelligence.

In the Buddhist context, this is prajna (insight leading to enlightenment).

This can also be the Japanese female given name Norie.

賢明 is a Japanese word that refers to wisdom, intelligence, and prudence.

賢明 was originally a Chinese word that referred to a wise person or enlightened ruler. It means wise and able, sagacious now in China.

These two characters mean intelligence or intelligent.

The first character means wisdom, intellect, or knowledge.

The second means ability, talent, skill, capacity, capable, able, and can even mean competent.

Together, 知能 can mean “capacity for wisdom,” “useful knowledge,” or even “mental power.” Obviously, this translates more clearly into English as “intelligence.”

Note: This is not the same word used to mean “military intelligence.” See our other entry for that.

In modern Japan, they tend to use a version of the first character without the bottom radical. If your audience for this artwork is Japanese, please click on the Kanji to the right instead of the button above.

慧 is a single character that can be translated as wisdom but it has more of an “intelligent” flavor. This can also mean cleverness or wit.

Japanese note: 慧 is understood in Japanese but seldom seen as a lone Kanji.

See Also:  Knowledge | Learning | Read

In Chinese, 纔智 means “ability and wisdom” or “ability and intelligence.”
纔智 can also be defined as brilliance or genius.

In Japanese, 纔智 takes on a meaning more of “wit and intelligence.”

Note that the ancient/traditional form is shown above. After WWII, in both Japan and China, the first character was simplified. If you want this reformed/simplified version, just click on the characters to the right, instead of the button above. This is a good choice if your audience is Japanese.

三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”

Some will suggest this means when three people come together, their wisdom is multiplied.

That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).

In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.

Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

哲 is a Japanese name that is often romanized as Tetsu.

The meaning of the character can be: philosophy; wise; sage; wise man; philosopher; disciple; sagacity; wisdom; intelligence.

哲 can also be romanized as: Yutaka; Masaru; Hiroshi; Tooru; Tetsuji; Choru; Satoru; Satoshi; Akira; Aki.

賢 is used to refer to being a wise, trustworthy, and virtuous person. But it also contains the ideas of intelligence, genius, scholarship, virtue, sage, saint, good, and excellent in character.

賢 is used in Chinese, Japanese Kanji, and old Korean Hanja. Also used in a Buddhist context with the same meaning.

Note: Can also be the male given name, Masaru, in Japanese.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.